Aristóteles - animal político bbb

Aristóteles - animal político bbb https://www.academia.edu/6310238/The_centrality_of_politeia_for_Aristotle_s_Politics_Aristotle_s_continuing_significance_for_social_and_political_science Bates 155 14 One could argue that the questions that are raised (implicitly and explicitly) not only at 6.8 but throughout Book 6 and even Books 4–5, point us to the kind of questioning that happened in Book 7 of the Nicomachean Ethics. Regarding the version of the NE used, see Irwin (1985) and Grant (1885). 15 Regarding the nation, for Aristotle the nation (ethnos) is more the given people or tribe, some- thing that lacks viability as a political system. Aristotle does note that tribal rule often operates in earlier times via the rule of kings but suggests that, as peoples evolve and develop and form political communities, tribal (ethnos) rule and kingly rule become less and less present. Also the nation as a politically viable unit is something that would not arise for seventeen centuries after Aristotle and it has political viability only from the help of the modern concept of the state. The state is not something Aristotle spoke of. Nor is it something he creates, no matter how many translators of him and the classical Greek authors insist on translating ‘state’ for ‘polis’. The state is a product of modern political philosophy. It is understood to be a Machiavellian over- turning of the classical modes and order (see De Alvarez, 1989: xii–xvii, xxxii–xxxiii; Hexter, 1956: 113–138; Mansfield, 1983: 849–857; Strauss, 1962 [1936]: xv; also see De Alvarez, 1999; Manent, 1994b; Mansfield, 1989; Masters, 1989b; Strauss, 1989: 39–55, 1991). 16 Montesquieu’s and Tocqueville’s focus on despotism is rather interesting in light of the point I am making here. 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